• BiteSizedZeitGeist@lemmy.world
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                2 days ago

                So, the closest thing I’ve had to a childhood hero is Spock from the 60s Star Trek show. As I’ve grown older and more aware of of the world around me, I’ve realized elevating rationality to a virtue by itself isn’t enough to form a coherent ethos. In fact, I think individuals are actually very bad at rationality. Everyone who puts rationality on a pedestal, from Zizians to SBF to Reddit atheists to Elon Musk to Randian libertarians, is really just forgetting how subjective rationality can be.

                I firmly believe that compassion is just as important as rationality when it comes to building strong, honest societies. You need both. We want ethics that are internally consistent, sure, but rationality and internal consistency don’t themselves give ethics purpose.

                  • BiteSizedZeitGeist@lemmy.world
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                    21 hours ago

                    Oh, I agree. I’m very glad they’re not mutually exclusive! But neither imply the other, both are virtues that can be pursued independently, and I believe that pursuing both at the same time is very “good.”

          • BiteSizedZeitGeist@lemmy.world
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            3 days ago

            Putting aside the discussion about bodies and objects, the primary concern is consent - which also applies to objects anyway. Would you steal a dead person’s wallet “because they don’t need it anymore”?

        • minorkeys@lemmy.world
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          2 days ago

          Objects can’t consent at all and they never could, permission from an object to act on it sounds exactly like why the right think the left has gone crazy.

          • Pacattack57@lemmy.world
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            2 days ago

            What do you mean never? When they were alive they could consent. Why does that change when they die? Just because someone is incapacitated through death, doesn’t give us the right to rape them. When consent is not given it is presumed you don’t have it.

          • Taleya@aussie.zone
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            2 days ago

            Biology, legality and philosophy all disagree with your assertion that a dead body is equivalent to random inanimate objects.

            It’s human remains. A deceased individual. A corpse. You do not get to treat it on the same level as a shoe.

            • minorkeys@lemmy.world
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              2 days ago

              Biology and philosophy absolutely do not disagree. Some parts of philosophy, yes. Biologically they are a pile of complex organic matter that is unbinding.

          • Dasus@lemmy.world
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            2 days ago

            And calling people objects is why the right is crazy.

            If a person drowns and has no heartbeat, is it okay for you to have a quickie with them before the paramedics arrive to save him? Clinically they’re dead, so… by your logic, they’re an object, and never had the ability to consent in the first place, so quickly fucking them up the arse should be a-okay, right?

            Or is there like a timer you have for when a person goes from a person to an object, which then retroactively never had personhood anyway? Is it just time, or is it temperature, or as soon as the smell sets in? Some people have been clinically dead for half an hour in cold water before being resuscitated, the cold helping protect from brain damage. And some people smell like dead bodies while alive.

            I’m just curious as to your personal criteria.

            • minorkeys@lemmy.world
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              2 days ago

              The object never has agency. The person does. This edge case is a fine one, but only suggests that the person is dormant, not gone, and can be returned to life. If a body is in a morgue for a week, that ain’t going to be a possibility.

                  • Dasus@lemmy.world
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                    5 hours ago

                    Again, too vague, and you still have the problem of when.

                    Also, Google “man wakes up in morgue”, you’ll find tons of documented cases of people waking up at the morgue, because someone was mistaken about them being dead.

                    Things like that is why necrophilia is generally frowned upon. Even necrophiles probably wouldn’t like to fuck the bodies which are every clearly dead, as in, say, a bloated corpse recovered from water. There’s no mistaking whether someone like that is dead or not.

                    But someone at the morgue who’s been there less than 24 hours is still possibly alive and definitely a “they” and not an “it”.

    • ekZepp@lemmy.world
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      3 days ago

      I wouldn’t even consider to call them human, let alone “men”. Just talking animal.